Reflection: Sing to the Lord

Reflection: Sing to the Lord

Make a joyful noise to the LORD, all the earth;
break forth into joyous song and sing praises.
Sing praises to the LORD with the lyre,
with the lyre and the sound of melody.

Psalm 98:4-5

It feels like we are experiencing the change in seasons (yes, we do have seasons in Southern California), and we are making the turn towards the holidays.  A week before Thanksgiving, we will have the last Presbytery meeting of 2019, when we consider plans for next year, including the budget and elections of Presbytery leaders for 2020, as well as remembering our loved ones who have passed on to the Lord this last year.  We will also elect our commissioners and Young Adult Advisory Delegate for next summer’s General Assembly in Baltimore.  We have only one ruling elder with a submitted nomination, so if anyone wants to be an alternate, that would be nice to have just in case.  And we have heard that a young person is interested in being a YAAD, but we haven’t seen the paperwork yet, so there might be a possibility of going to Baltimore if you’re 17-23 years of age on the first day of GA, June 20, 2020.

This fall I have been preaching more than usual.  I often preach during the summer (a few churches take me up on the offer to preach for free pulpit supply, or just to hear the latest from the presbytery), but I am finding myself preaching more weeks than not, at least through November.  I’ve had the opportunity to try some different ways to proclaim the word.  I believe that we should use whatever approach helps get the word across most effectively to a particular community of faith.  At one church, I was asked to preach on 1 Kings 12, the events that led to the division of the northern and southern kingdoms of Israel, which is a major challenge if the church isn’t well-versed in the Bible.  I ended up doing a history/geography lesson, with the help of maps and artwork to attempt to draw the narrative thread from Jacob and the 12 Tribes of Israel, to David, to Rehoboam and Jeroboam, to Jesus and the Samaritan woman at Jacob’s well.  Thank God for technology!

Yesterday I preached at the Korean-language worship service at PPC.  I was happy to do this because I had always wanted to express in worship my shame and regret that the people of Korea suffered so greatly from Japanese imperialism.  After worship, I was able to hear from some of the elders how the current state of politics in Korea and Japan have revived some of these old conflicts, but we are thankful that political rhetoric does not impact personal relationships, especially among Christians, and in the United States we share a similar minority status that softens any remaining differences in our heritage.  (I also shared how some Japanese have taken DNA tests that reveal how many of us have some Korean blood, so we’re not so different after all!)

I am grateful for the music ministry of PPC’s Korean Language Ministry.  They have a great praise combo (with keyboard, guitars, trumpet, and a nifty electronic drum set that is very versatile and not as overpowering as some traditional drum sets).  We also got to hear from the children, which is always a joy.  And their Trinity Choir is excellent, having made a splash recently at the Korean Presbyterian Conference music festival.  One of the growing connections between the English and Korean ministries at PPC is when the two chancel choirs join voices. 

I appreciated the Trinity Choir especially as they sang after the prayer of confession.  The melody and their voices expressed the gracious mercy of God in a lovely way.  But I was especially happy to hear an offertory solo by the choir director, Kayla Kim, who has a transcendent voice.  I confess that there have been times when I am thankful for beautiful music to follow the sermon, so that if the gospel isn’t heard through my faulty preaching, at least the folks will experience the awe of the glory of the Lord through the music! 

The days of the “worship wars” seems to have passed away some, for which I am very glad.  I do believe that the best explanation for the conflicts over worship music is the great power of music to touch our souls in ways that words cannot.  In our rather word-heavy Reformed worship style, music is often the only times our worship reaches beyond the intellect.  For myself, I would hate to limit our worship life to any single approach to music.  Instead, as with different approaches to preaching, the music we sing must serve to support and communicate the gospel for each particular context.  Just as language helps or hinders the understanding of the gospel message, so can music take us more deeply into worship, or confound or distract us from our focus on the Lord.

As we look ahead to the holidays, I expect that many of our churches will express our thanksgiving, Advent expectations, and Christmas joy through music.  Thank God for the blessed opportunity to join our voices with all the earth, the lyre and the horn, the sea and the hills, as we sing praises to our God!

And please continue to pray for Twila French, who is working from home during her recovery from knee replacement surgery that is more painful than was anticipated.  (Karen Berns is also having this surgery, so I pray that her recovery is not too painful.)  And prayers for Mark Carlson, who lost his mother this last week.  Mark and Catharine have been visiting her in New York state, and I am thankful that he has been able to see her several times in her last years.

Blessings,

Wendy

 

Reflection: Pentecost, San Gabriel Style

Reflection: Pentecost, San Gabriel Style

All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.   

Acts 2:4

First, let me share some news of the community:

  • We heard that Rev. Tom Duggan passed away last Monday night.  The celebration of his life is tentatively scheduled for December 6th at Pilgrim Place in Claremont.  Our hearts are saddened, and our prayers for comfort and peace are raised for Gail and Tom’s family and many friends.  I happened to see Gail at Claremont a few weeks ago, and she shared that Tom was aware that his time on earth was coming to a close, but it’s not easy for the family who are left behind.
  • Yesterday Pasadena Presbyterian showed their appreciation for the ministry of Rev. Dongwoo Lee, who is leaving his position as pastor of the Korean Language Ministry.  In his ministry at PPC, he introduced great new ideas for outreach, welcomed several new young families to KLM, hired some wonderful staff, and demonstrated how PPC’s leadership can work together across the language ministries.  This was poignantly demonstrated as most of the Korean members left, and several Latino members came to say good-bye, and circled him with prayer.  Dongwoo will now be able to return to his PhD studies, which he could not maintain in the midst of a busy pastor’s duties.
  • Last Wednesday Twila got a shiny new knee, and has been resting at home.  If you are reading this, it means that she is back at work.  However she will be working from home for the next two weeks, so if you want to reach her, best to do so by email.  She plans to be back in the Temple City office November 12th.

The last news item is to report the installation of Rev. KokThai “KT” Lim at Grace Taiwanese Presbyterian Church.  It was a joyous time for the church and for KT, and as I’ve been saying for a few months now, it is nothing short of a miracle that we have faithful, qualified, young pastors in all of our Taiwanese churches.  Thanks to God and our churches and Rev. Mei-Hui Lai, who until this year was the national staff person for Asian congregations in the PC(USA).  Mei-Hui did a huge amount of work for us, most notably helping to recruit pastors for our churches, introducing us to Pipi Dhali of GKI-LA, and even acting as moderator of session for Grace Taiwanese.  Now that Mei-Hui has retired, her successor is our own Rev. Ralph Su.  I was saddened to hear that Ralph was asked to work out of the Louisville office, though half of the churches he supports are on the West Coast—but since his family are still here, we still get to see him once in a while.

As you know, ordinations and installations are the responsibility of Presbytery, so the services are led by members elected by Presbytery.  For KT’s installation, the Presbytery elected Moderator Rev. Roberto Ramirez, Elders Ihab Beblawi and Lilian Chuang, and Revs. Ralph Su and myself.  I was asked to give the charge to the pastor, and I started by apologizing for my linguistic shortcoming.  I was grateful that KT speaks perfect English, and he was the audience for my words.

I then noted that if our commission spoke their mother tongues, our service would have been in Taiwanese, English, Arabic, and Spanish (perhaps with a little Filipino and Mandarin thrown in).  But we worshiped in the dominant language of the Presbytery, and the dominant language of the Congregation, settling on English and Taiwanese.

As always, the service was supported by many of our Taiwanese pastors from San Gabriel and neighboring presbyteries, including Grace’s founding pastor, Rev. Shui-Teng Chen.  Rev. Chen has had some health issues recently, so I was glad to see him looking well.  Knowing that he speaks Japanese, somehow one of the few Japanese words I know came to me, saying “Genki desu” (my garbled way of saying “you look healthy/fine”).  He then launched into conversation in Japanese, which led me to another phrase that I use quite often, “Wakarimasen” (I don’t understand).  He didn’t hear me, so one of the Grace members had to tell him in Taiwanese that I don’t really speak Japanese.  She then explained he was expressing how grateful he was that Grace has been able to find a new pastor.  Because Rev. Chen doesn’t speak much English, he then simply said to me “Thank you very much.”

I am grateful that in our network of churches we have leaders who speak many languages, so we can better relate to and support all of our churches.  I have bragged that our COM speaks seven languages.  Though we are missing Thai, Cantonese, and Indonesian, this means we can communicate with most of our churches in their main language.

So we in San Gabriel are a glimpse of today’s Pentecost church, because the ability to speak many languages has already been demonstrated.   But even with language ability, we know that there is more to becoming one body of Christ than linguistics—as one colleague put it, “it’s more than a vocabulary exam.”  Because of my work in the Presbytery, I have been blessed with hearing many inspiring stories of faith from countries around the world, and seeing many ways Presbyterians “do church.”  My hope is that we will find ways for our church members to connect with each other, so that our faith lives are enriched by learning more about God’s work in the lives of people of many different cultures.

Happy All Saints Day this Friday.  May we all take a moment to give thanks for our ancestors who helped bring us here—our ancestors of family and culture, and our ancestors in the faith.

Blessings,

Wendy

 

 

Reflection: Learning about China

Reflection: Learning about China

I am writing you from Baltimore, where our Stated Clerk Diane Frasher and I are attending the Mid-Council Leaders Gathering in anticipation of GA224 next June.  It looks like it might be a fairly quiet GA; there don’t seem to be many big issues percolating but who knows what might arise in the next 8 months.

This event (which used to be called the Polity Conference, an annual meeting of the Office of the General Assembly) is now co-sponsored by the Board of Pensions.  So some of us were able to thank Clayton Cobb, who is retiring this month as our regional consultant, and to greet Rev. Kristin Leucht as our new regional consultant.  Kristin is our neighbor, as she has served for over 20 years in various pastoral positions with La Canada Presbyterian Church.  Kristin’s email is kleucht@pensions.org, and her work cell is 267-815-1329.  She will be coming to a Presbytery meeting soon to meet us.

But for me personally, the most interesting event happened on the day I left for Baltimore.  Karen Sapio and I were invited to meet with the Foundation for Theological Education in South East Asia (FTESEA), who was hosting representatives from the China Christian Council (CCC).  FTESEA is supported by ten mainline denominations, two in Canada (the Presbyterian and United Church of Canada) and eight in the United States (the “Seven Sisters” and the Reformed Church in America).  The China Christian Council is the main Protestant institution in the People’s Republic of China.

One of the legacies of the Church Missionary Society and ABCFM is the CCC’s partner “Three-Self Patriotic Movement.”  This is the Chinese application of three principles of self-governance, self-support (i.e., financial independence from foreigners), and self-propagation (i.e., indigenous missionary work) for the establishment of indigenous, or local, churches in what were considered overseas mission fields.  The CCC’s relationship with the Chinese government emphasizes this approach, as the government is obviously concerned with unwelcome influence from Western nations, perpetrated through Western missionaries.  It has been unfortunate when Western missionaries became conscious or unwitting agents in suppressing the self-determination of non-Western peoples.

This three-self identity of the Chinese indigenous church extends into attempts to articulate and teach the Christian faith in authentically and distinctively Chinese ways.  With this helpful approach, and in its relationship with the state, the CCC (and Nanjing Union Theological Seminary) reminded me greatly of the opportunity when Karen Sapio and I were invited to Matanzas Evangelical Theological Seminary in Cuba.

So Karen and I found ourselves meeting with these Christian church leaders from another Communist country, with other ecumenical partners.  In the midst of the meeting I noticed that I was the only person who used the term “Mainland China”—everyone else simply said “China.”  No one said anything, but during lunch I spoke with the Episcopal representative about my professor who served as the theological adviser to the Anglican Archbishop in Hong Kong.

I asked the Episcopal official about the relationship between the Anglican church in Hong Kong and mainland China, and the official said in a rather pointed way, “there is no relationship; we are ONE CHINA.”  I was a bit puzzled and asked him to clarify; he stated again “there is One China, which includes Hong Kong.”  I said “you must talk to different people than I do,” and he responded with what seemed to me to be a “look.”

Karen and I went to sit with the person who spoke English the best, and learned a great deal about Christianity on the mainland—the fact that they do not have denominations and resist attempts to assert denominational identities, the connections between Confucian thought and the church in China, and the impact of the growth of urbanization, individualism, and materialism in today’s China, including the impact of the “one-child” policy that resulted in generations of young adults who were the protected center of their parents’ lives.  This is amplified because virtually all pastors have been born after the Cultural Revolution, so all they know is the last few decades of cultural and economic development.

Obviously there is too much to discuss in this column, but the epilogue occurred here in Baltimore.  Mienda Uriarte, our area coordinator for Asia with World Mission, told me that the PC(USA) and CCC have experienced some tension over the CCC’s assertion of the One China policy.  Because of our strong relationship with the Presbyterian Church in Taiwan, we cannot ignore the desire for sovereignty or at least some local identity for the Taiwanese (or, for that matter, the people of Hong Kong).  This has resulted in a stalemate of sorts, as the CCC representatives would like the PC(USA) to either leave the Taiwanese behind or report to the CCC who we are meeting with in Taiwan.

Whenever I think of God’s dream for the nations of the world, I think about how God chose to bring salvation through a small child in a small town in a small and relatively powerless nation, and because of that, we Presbyterians have stood with small nations as they attempt to defend their rights against the forces of empire through the centuries.  As I lived in Hawaii, I came to appreciate the outsized impact of aloha that comes through that very small island nation that has been absorbed by the empire of the United States—and yet they strive to retain their distinctive culture, which I think is universally considered to be a gift to the world.

May we pray for all the peoples of the world, especially those whose identity and even their lives are being threatened by the forces of aggression and domination.  And may we, even we who are citizens of the empire, appreciate and defend the gifts of the small nations of the world.

Peace,
Wendy

 

 

Reflection: Learning from Our Ancestors

Reflection: Learning from Our Ancestors

Rehoboam answered the people harshly.  He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men.

Ephesians 4:15-16

Some of you know that the Presbyterian Planning Calendar prints readings each Sunday from the Revised Common Lectionary, which is the three-year cycle of Bible readings that unite churches in worship all over the world, as we read and hear proclaimed the same Scripture lessons on the same days of our Lord.  The Revised Common Lectionary, or RCL, has its roots in the Roman Catholic Lectionary, but was adapted for Protestant churches such as Lutheran, Episcopal, Congregationalist, and of course Presbyterian.  If you want to follow the lectionary, Vanderbilt Divinity School has the best website on it at https://lectionary.library.vanderbilt.edu//

Recently I came across an amusing article on the shortcomings of the RCL, and about the same time I fell upon a website for The African-American Lectionary (though it seems to have stopped after developing six years of readings).  This lectionary, which has been developed by a distinguished group of African-American Christian leaders and scholars, connects Scripture readings with events that are significant to African-American Christians.  It can be found at http://www.theafricanamericanlectionary.org/readings.asp

One church now follows the Narrative Lectionary, which was developed at Luther Seminary, which not surprisingly is the largest Lutheran seminary in the United States.  It attempts to address some concerns with the RCL, for instance being a four-year cycle so that each of the four Gospels can have its own year.  It also provides much more emphasis on the Old Testament, partially to reflect the fact that the bulk of the biblical text is in the Old Testament.  As it is, the RCL also expanded the Old Testament coverage from the Catholic lectionary.

For those who are bored with or concerned about shortcomings in the RCL, the Narrative Lectionary is quite a change of pace.  In fact, I don’t like it!  Change is so hard.  But if you’re curious, the Narrative Lectionary can be found at workingpreacher.org, which also has the RCL.

Why all this preacher geekiness?  For some reason I’m being asked to preach a lot this fall, including at the church that asked that I use the Narrative Lectionary.  I found that the fall readings focus on telling the Old Testament story, and the reading about Rehoboam comes up later this month.  I have also been thinking a lot about All Saints Day, and how much I love that day, and the Communion of the Saints (as I always say, we Japanese love our dead people).  And it occurred to me recently how much—virtually all—of what I do is my simple application of what my family taught me growing up. 

Maybe that makes me a “good girl,” and some will say that I have been blessed with an extraordinary family, but the unfortunate story of Solomon’s son and successor Rehoboam tells the hard and universal lesson that there is wisdom in experience, and there is wisdom in heeding the advice of our elders and the stories of our ancestors—and we dismiss that wisdom at our own peril.

This last week, we have heard of tragic events that can happen if we fail to learn from history.  The world is now hearing of the casualties and terror arising from the abrupt withdrawal of US military personnel from Syria, leaving the Kurdish people to attempt to defend themselves against the Turkish military, which is larger and more powerful than the Kurds.  This seems to be a repeat of the prior administration’s action, or inaction, that left the Kurds to lose thousands of their lives in the fight against ISIS.

Closer to home, the mounting number of fatal shootings of innocent African-Americans by white police officers continues to become even more bewildering.  I feel for the neighbor of Atatiana Jefferson, who phoned the police to ask for a welfare check on the home where Ms. Jefferson was staying to take care of her ailing mother.  That welfare check resulted in a police officer shooting into the window of the house, killing Ms. Jefferson in front of her 8-year-old nephew.  This happened in Forth Worth, Texas, two weeks after the conviction of Amber Guyger, the Dallas police officer who shot Botham Jean as he watched television in his own apartment.

Even non-believers have appreciated the Bible as the story of a people, and these stories of God’s relationship with our spiritual ancestors are an immeasurable gift for us as we learn about God’s love for us, our failures to be faithful, and God’s mercy shown to us in the life-giving grace of Jesus Christ.  As with the young ruler Rehoboam, our failure in heeding the grace and wisdom of those who come before us can lead to tragedy, whether it be the division of the ancient kingdom of Israel, continued violence in the Middle East and wherever ISIS might strike, or more innocents sacrificed in a society steeped in racial fear and weaponry.

As the old adage goes, those who do not learn history are doomed to repeat it.  We are gifted with the stories of our spiritual and cultural ancestors, and the sure knowledge of the love of our Lord Jesus Christ.  Even in times of change, may we learn from our past, and with deep roots of faith grow to face the future with confidence and agility.

And let us pray for mercy for those who are caught in the crosshairs of violence when the wisdom of our elders is ignored.

Peace,

Wendy

 

 

Reflection: Digital Immigrants

Reflection: Digital Immigrants

How can we sing the Lord’s song
    in a foreign land?

Psalm 137:4

I hope you had a meaningful and worshipful World Communion Sunday weekend.  It was quite a busy weekend, including multilingual worship services, church gatherings, and a pancake breakfast.  I had the opportunity to worship in Claremont with the four faith communities housed at the site of Claremont Presbyterian Church:  Claremont, of course, and Emmanuel Hispanic, GPIB (which I think is Gereja Protestan di Indonesia Bagian Barat), and Claremont Korean Presbyterian.  Claremont and Emmanuel are chartered member churches of San Gabriel Presbytery.  GPIB is enrolled with the PCUSA as a “New Church Development.”  And Claremont Korean received seed funding as a possible new worshiping community. 

Speaking of new worshiping communities, I also had the opportunity to attend the one-year anniversary of First Progressive Church Los Angeles, started by a couple of alums from SFTS-Southern California.  It is a safe place for Asian-Americans to gather in an inclusive worship space.  Though the focus is on welcoming people regardless of sexual orientation or gender identity, it seemed that many of the attendees were heterosexual couples, which the pastor confirmed.  This was a reminder to me that when we welcome people who have been marginalized, there are others who love them who also want them to feel welcome, so how we connect with the marginalized can be a powerful witness to our understanding of God’s love for the world.

Another group that is considered a new worshiping community is GKI-LA (Gereja Kristen Indonesia Los Angeles), pastored by Rev. Pipi Dhali, who recently joined our presbytery.  GKI-LA, which is now worshiping at the Covina campus of their partner congregation, Praise Community Church (aka First Thai Presbyterian), hosted the Southern California meeting of NIPC (National Indonesian Presbyterian Council).  Pipi invited me to greet them, and it was a glimpse into San Gabriel Presbytery life—Indonesian church leaders meeting with Sean Chow, a Chinese-American who is on our national staff; myself, Japanese-American; Praise pastor Peter Tan-Gatue, Filipino-American; on the site of Praise, which is largely a Thai church.  Please note that this was actually a breakthrough, because there are significant cultural differences between northern Asians (Chinese, Japanese, Korean, Taiwanese) and southern Asians (Indian, but also Thai, Cambodian, Indonesian, etc.).  So it was nice to have so many of us in one meeting.  For you old-timers, it was also great to see NIPC honor the memory of Jack Makonda, who was a member of our presbytery and was honored for translating the Book of Order into Indonesian.

But the personal breakthrough for me was what I learned at the event.  There was a training by a pastor who is also a therapist, and though most of the session was in Indonesian, some of the slides were in English.  She seemed to be focusing on generational differences and church family ministries.  One of the slides described “Digital Immigrants” and “Digital Natives.”  I think I have heard the term “Digital Natives” but never the former, and that really hit home for me. 

The trainer described the challenges for Digital Immigrants, including:  unfamiliarity with the technology, which leads to some level of fear dealing with it; unfamiliarity with the language associated with it; concerns about disruption of family life; and questions whether the risks associated with this new world outweigh its benefits. 

People new to this country experience many of these feelings—they are surprised at how foreign American culture and systems can be; they feel constrained using the English language; their children born in the USA are influenced by American norms and sometimes are put in a leadership position due to their familiarity with English; and the disruptions in community, status, familial relationships, and other elements of life can lead people to wonder if they really are better off in the US than back home.

On the other hand, Digital Natives are born into this world, so they don’t know anything else; not only are they comfortable with the technology, it’s the normal way for them to communicate with each other; it is the only way they know to access educational, policy, and information resources; and there is a social system and etiquette for this way of relating digitally that is foreign to those disconnected to the technology.

I have heard parents worry that their children are addicted to their phones or they are failing to develop socially due to their attachment to the technology.  The trainer at the NIPC gathering confessed that she sometimes thinks her child “loves her phone better than me.” 

This was great learning for me—and I was not expecting to learn it at a presentation given in Indonesian at a Thai church!  Isn’t God’s world grand . . .

Speaking of God’s world, I was contacted by my friends in Hawaii, because there are 11 churches in the Hawaii Conference UCC looking for pastors.  Often Presbyterians serve in the UCC because they are like the “state church” for Hawaii (the original missionaries were Congregationalists).  In my experience, the cultural fit is far more critical to pastoral work in Hawaii than denominational ties.  If you are curious, please let me know (I am comfortable talking with people about their call, and keeping it confidential)—or if you would rather, you can contact Rev. Richard Kamanu at Rkamanu@hcucc.org.  The PCUSA is in “full communion” with the UCC (as well as with the ELCA—Lutheran—and RCA—Reformed), so it is easier (but not automatic) for pastors from these denominations to serve in each others’ churches.

As I write this column, it occurs to me that we continue to find more kinds of people with whom we are not familiar, not only due to ethnicity and language but also generation, gender identity, denominational heritage, theological conviction, mental and physical ability, and others that we cannot anticipate.  I know that it can feel overwhelming if we see these differences as barriers.  My hope is that we get to the point when we can accept each other for all of how we understand ourselves—and the more we learn about each other, the more we understand that our most important identity is that of child of God, partner in Christ’s mission, and mere mortal empowered by the Holy Spirit.

Thankful for our partnership,

Wendy