During Lent, we often reflect on our mortality. And Lent concludes on Good Friday, when we think of the mortal side of Jesus. One Good Friday tradition is to reflect on the Seven Last Words of Christ, the last sayings Jesus made while on the cross:<\/p>\n
\u201cFather, forgive them, for they do not know what they are doing.\u201d Luke 23:34<\/em><\/p>\n \u201cTruly I tell you, today you will be with me in paradise.\u201d Luke 23:43<\/em><\/p>\n \u201cWoman, here is your son.\u201d Then he said to the disciple, \u201cHere is your mother.\u201d John 19:26-27<\/em><\/p>\n \u201cEli, Eli, lema sabachthani?\u201d that is, \u201cMy God, my God, why have you forsaken me?\u201d<\/p>\n Matthew 27:46 <\/em>and Mark 15:34<\/em><\/p>\n \u201cI am thirsty.\u201d John 19:28<\/em><\/p>\n \u201cIt is finished.\u201d John 19:30<\/em><\/p>\n \u201cFather, into your hands I commend my spirit.\u201d Luke 23:46<\/em><\/p>\n I would guess that I am not the only person who thinks at some point during every season of Lent, \u201cwhy did it have to happen like this?\u201d That is, why did Jesus have to suffer to save us? I remember my internship year, so many years ago, at Immanuel Presbyterian in Los Angeles. We did pretty much every Holy Week observance, including a full-on all-night Saturday Easter Vigil, which is really a beautiful service. On Good Friday, we led a Via Cruces <\/em>walk all around Koreatown and <\/em>a service of the Seven Last Words, with different people speaking on each of the words. I got \u201cMy God, my God, why have you forsaken me?\u201d<\/p>\n I reflected on that moment when even Jesus felt abandoned, when even Jesus gave up hope. After I was finished, drained by the weightiness of the message and having gone without sleep for a few nights (those Holy Week rituals don\u2019t plan themselves), I sat down, and started sobbing.<\/p>\n We all may know of people who are feeling like the burden of life is too heavy, and feel out of touch with God, as if God isn\u2019t listening anymore, or God has turned away. The ones I know happen to be men, and I wonder if part of their suffering comes from the sense that they should be able to withstand any burden, or deny their feelings of grief or abandonment. Being Japanese, I was taught that I<\/p>\n shouldn\u2019t cry, especially in public. And yet, sometimes the best thing we can do is to cry out our pain, or have a good sob.<\/p>\n For whatever reason, whenever I think of Jesus\u2019 cry of anguish from the cross, I also see the slightest glimmer of hope even in this pit of despair. Actually, those old Christian leaders who put the<\/p>\n lectionary together gave us a hint. Yesterday\u2019s Psalm reading is the second half of Psalm 22, which begins with that cry of anguish that Jesus uttered in his suffering. And most of the first half of Psalm 22 acknowledges the suffering that sometimes fall on us humans. But by verse 21, the Psalmist moves from crying out for help to an assertion that God has already rescued them, and the Psalmist can then give testimony of God\u2019s saving grace to all.<\/p>\n And the lectionary reading, starting at Psalm 22:23, proclaims to future generations what God has already done:<\/p>\n 23<\/sup> You who fear the Lord, give praise! 24<\/sup> For the LORD did not despise or abhor 25<\/sup> From you comes my praise in the great congregation; 26<\/sup> The poor shall eat and be satisfied. 27<\/sup> All the ends of the earth shall remember 28<\/sup> For dominion belongs to the LORD, 29<\/sup> Indeed, all who sleep in the earth shall bow down in worship; 30<\/sup> Their descendants shall serve the LORD, 31<\/sup> They shall proclaim God\u2019s deliverance to a people yet unborn, Maybe because I cannot live forever in that moment of abandonment and despair, I like to think that when Jesus uttered that cry of anguish, he chose to quote the 22nd<\/sup> Psalm, knowing that even when we think God has forsaken us, God will save us. Indeed, God already has saved us!<\/p>\n Yet it is hard to remember this when people are suffering. As I wrote this, I received a message from a Palestinian peace activist who is such a strong and caring person. She just wrote, \u201cso much destruction, so many many deaths . . . I can\u2019t take it anymore, my heart is breaking . . .\u201d<\/p>\n As we continue our Lenten journey, as we face the fragility of our human condition, as we witness the third year of aggression and violence in Ukraine, as we hear of vengeful killing by bomb and starvation in the land that Jesus loved, let us preserve the faith that even in this moment of utter loneliness, the seeds of hope and eventual new life are just starting to germinate. God has not <\/em>forsaken us. And yes, there will be spring. There will be blossoms of beauty. There will be life, and life everlasting.<\/p>\n In the peace of Christ,<\/p>\n Wendy<\/p>[\/et_pb_text][et_pb_post_nav in_same_term=”off” _builder_version=”4.16″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” hide_prev=”off” hide_next=”off” global_colors_info=”{}” theme_builder_area=”post_content”][\/et_pb_post_nav][\/et_pb_column][\/et_pb_row][\/et_pb_section]\n","protected":false},"excerpt":{"rendered":" My God, my God, why have you forsaken me?\u00a0 Why are you so far from helping me, from the words of my groaning? Psalm 22:1 During Lent, we often reflect on our mortality. And Lent concludes on Good Friday, when we think of the mortal side of Jesus. 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All you offspring of Jacob, give glory.
Stand in awe of the LORD, all you offspring of Israel!<\/p>\n
the affliction of the afflicted;
neither is the LORD\u2019s face hidden from me;
but when I cry out, the LORD hears me.<\/p>\n
my vows I will pay before those who fear the LORD.<\/p>\n
Let those who seek the LORD give praise!
May your hearts live forever!<\/p>\n
and turn to the LORD,
and all the families of the nations
shall bow before God.<\/p>\n
who rules over the nations.<\/p>\n
all who go down to the dust,
though they be dead,
shall live for the LORD.<\/p>\n
of whom they shall proclaim for generations to come.<\/p>\n
saying, \u201cThe LORD has done it.\u201d<\/p>\n